Results for 'Shawn S. Ahn'

957 found
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  1.  74
    Ethical Challenges of Artificial Intelligence in Health Care: A Narrative Review.Aaron T. Hui, Shawn S. Ahn, Carolyn T. Lye & Jun Deng - 2021 - Ethics in Biology, Engineering and Medicine 12 (1):55-71.
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  2.  41
    An Analysis and Evaluation of Student Nurses' Participation in Ethical Decision Making.S.-S. Han & S.-H. Ahn - 2000 - Nursing Ethics 7 (2):113-123.
  3.  32
    Observation of dislocations in large crystals of Gadolinium Gallium Garnet.J. W. Matthews, T. S. Plaskett & J. Ahn - 1976 - Philosophical Magazine 33 (1):73-85.
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  4. Endovascular surgery for peripheral arterial disease.S. S. Ahn, D. Eton & W. S. Moore - 1991 - A Critical Review. Ann Surg 216:3-16.
     
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  5. Michael S. Roth, The Ironist's Cage: Memory, Trauma, and the Construction of History Reviewed by.Shawn Smith - 1996 - Philosophy in Review 16 (1):52-54.
     
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  6.  7
    Communitas, Ritual, and Sustainability in Peter Senge’s Presence: Human Purpose and the Field of the Future.Shawn T. Collins - 2005 - Bulletin of Science, Technology and Society 25 (6):491-496.
    Presence suggests that adapting the experiences of leading innovators may address a nightmare scenario of environmental destruction, a growing divide between the rich and poor, and escalating violence around the world. Innovation occurs by transforming sensing to identify limitations in existing solution sets, transforming perception to envision an entire whole, and transforming action to realize the future seeking to emerge from the whole. This U sequence follows the rite-of-passage phases of separation, liminality, and reincorporation documented by Victor Turner. By ending (...)
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  7.  19
    Pride and humility: a new interdisciplinary analysis.Shawn R. Tucker - 2016 - New York: Palgrave-Macmillan.
    This interdisciplinary analysis presents an innovative examination of the nature of pride and humility, including all their slippery nuances and points of connection. By combining insights from visual art, literature, philosophy, religious studies, and psychology, this volume adapts a complementary rather than an oppositional approach to examine how pride and humility reinforce and inform one another. This method produces a robust, substantial, and meaningful description of these important concepts. The analysis takes into account key elements of pride and humility, including (...)
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  8.  8
    ‘Following along with things’ in different ways Zhuangzi’s thoughts on how to manage external affairs.Kanghun Ahn - 2024 - Asian Philosophy 34 (4):308-326.
    What underlies Zhuangzi’s thought is the fundamental finitude of the self, meaning that we cannot and should not alter or control things around us at whim or solely in our favour. Consequently, Zhuangzi recommends that we remain open to things instead of going against them, leading to a fulfilled life. This article discusses Zhuangzi’s underlying philosophy of openness, noting that he proposes two different strategies to do so with a distinction between the natural and the human. The former primarily appears (...)
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  9.  10
    Nietzsche's Genealogy.Shawn J. Smith - 1996 - Philosophy Today 40 (4):486-495.
  10.  36
    Corporate Social Performance and Economic Cycles.Jeffrey S. Harrison & Shawn L. Berman - 2016 - Journal of Business Ethics 138 (2):279-294.
    Do firms respond to changes in economic growth by altering their corporate social responsibility programs? If they do respond, are their responses simply neglect of areas associated with corporate social performance or do they also cut back on positive programs such as profit sharing, public/private housing programs, or charitable contributions? In this paper, we argue that because CSP-related actions and programs tend to be discretionary, they are likely to receive less attention during tough economic times, a result of cost-cutting efforts. (...)
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  11. "Aquinas’s Philosophical Theology".Shawn Floyd - 2010 - Internet Encyclopedia of Philosophy.
     
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  12.  30
    ‘Following along with things’ in different ways Zhuangzi’s thoughts on how to manage external affairs.Kanghun Ahn - 2024 - Asian Philosophy 34 (4):1-19.
    What underlies Zhuangzi’s thought is the fundamental finitude of the self, meaning that we cannot and should not alter or control things around us at whim or solely in our favour. Consequently, Zhuangzi recommends that we remain open to things instead of going against them, leading to a fulfilled life. This article discusses Zhuangzi’s underlying philosophy of openness, noting that he proposes two different strategies to do so with a distinction between the natural and the human. The former primarily appears (...)
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  13. Aquinas and the obligations of mercy.Shawn Floyd - 2009 - Journal of Religious Ethics 37 (3):449-471.
    Contemporary philosophers often construe mercy as a supererogatory notion or a matter of punitive leniency. Yet it is false that no merciful actions are obligatory. Further, it is questionable whether mercy is really about punitive leniency, either exclusively or primarily. As an alternative to these accounts, I consider the view offered by St. Thomas Aquinas. He rejects the claim that we are never obligated to be merciful. Also, his view of mercy is not restricted to legal contexts. For him, mercy's (...)
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  14.  24
    Counter-Novels.Shawn Gonzalez - 2018 - CLR James Journal 24 (1):89-105.
    While Sylvia Wynter emphasizes the written word’s capacity to transform our systems of organizing knowledge, she repeatedly questions the extent to which novels can have this transformative capacity. Both her theoretical writing and the plot of her 1962 novel The Hills of Hebron emphasize the novel’s limitations. However, Wynter does not totally reject the form. Instead, she reimagines the novel through the idea of the “counter-novel,” developed in conjunction with her close reading of Ralph Ellison’s The Invisible Man. This essay (...)
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  15.  32
    Ethics of Opacity in Harold Sonny Ladoo’s No Pain Like This Body.Shawn Gonzalez - 2018 - CLR James Journal 24 (1):215-237.
    Harold Sonny Ladoo’s 1972 novel No Pain Like This Body has been analyzed for its seminal representation of the traumas experienced by a formerly indentured Indo-Trinidadian family in the early twentieth century. However, relatively little attention has been given to Ladoo’s experimentation with multiple languages, particularly English, Trinidadian Creole, and Hindi. This article argues that Ladoo’s multilingualism offers a guide for approaching the traumatic experiences he represents. While some aspects of the novel, such as its glossary, make the characters’ language (...)
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  16.  77
    Decolonization of the Lifeworld by Reconstructing the System: a Critical Dialogue Between Jurgen Habermas and Reinhold Niebuhr.Ilsup Ahn - 2009 - Studies in Christian Ethics 22 (3):290-313.
    For all Habermas's remarkable contribution to moral theory, his discourse ethics has left behind some debatable points. In particular, `delinguistified media' such as money and power have been excluded from the domain of moral discourse. The exclusion of money and power from the domain of moral discourse has also motivated Habermas to develop an idea of `colonization of lifeworld by system' by giving us the impression that the delinguistified media are the main culprit of colonizing the lifeworld. In this article, (...)
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  17.  72
    User’s Self-Prediction of Performance in Motor Imagery Brain–Computer Interface.Minkyu Ahn, Hohyun Cho, Sangtae Ahn & Sung C. Jun - 2018 - Frontiers in Human Neuroscience 12.
  18.  39
    Rethinking Mircea Eliade’s Philosophical Foundations.Shin Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:19-25.
    This paper examines philosophical foundations of Mircea Eliade's creative hermeneutics. Analyzing his concept of “terror of history” and autobiography, I will argue that his philosophy of religion is useful for Korean scholars to recognize the meaning of Korean religions, which have been overlooked by Western scholars of religions. Paying attention to the continuities between his life and thought, I will explain Eliade’s “primitive ontology” and defend recent criticisms of his method and theory. His views on “new humanism” and “cosmic religion” (...)
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  19. Domain names, cybersquatters, and the law: who's to blame?Shawn M. Clankie - 2001 - Journal of Information Ethics 10 (1):27-34.
  20.  28
    The war on science: who's waging it, why it matters, and what we can do about it.Shawn Otto - 2016 - Minneapolis, Minnesota: Milkweed Editions.
    An “insightful” and in-depth look at anti-science politics and its deadly results (Maria Konnikova, New York Times–bestselling author of The Biggest Bluff). Thomas Jefferson said, “Wherever the people are well informed, they can be trusted with their own government.” But what happens when they aren’t? From climate change to vaccinations, transportation to technology, health care to defense, we are in the midst of an unprecedented expansion of scientific progress—and a simultaneous expansion of danger. At the very time we need them (...)
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  21. Looking awry : Žižek's ridiculous sublime.Shawn Alfrey - 2017 - In Russell Sbriglia, Everything you always wanted to know about literature but were afraid to ask Žižek. Durham: Duke University Press.
     
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  22. Heidegger’s Phenomenology of the Greek Gods.Shawn Loht - 2012 - Philosophy Today 56 (4):419-33.
    Develops Heidegger’s understanding of the Greek gods in the summer 1943 lecture course on Heraclitus. Of particular note is Heidegger’s assertion at the beginning of the lecture course that “there is no Greek religion,” though Heraclitus is said to “have” gods. Heidegger holds that the essential activity of gods consists in "giving signs." An explanation of the connection between gods and their signs gains clarification by a study of how Heidegger understands the Greek concepts of theoi and daimones in the (...)
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  23.  19
    Intellectual Humility: Beyond the Learner Paradigm.Shawn Tinghao Wang - forthcoming - Erkenntnis:1-19.
    Many existing theories of intellectual humility primarily focus on what it is to be a good learner. But learner is not the only epistemic role. An epistemic agent can frequently perform the role of a teacher who transmits rather than receives knowledge, or the role of a collaborator who works with others collectively on an intellectual project. I argue that there are fruitful ways of understanding intellectual humility that can account for how one excels at performing these alternative epistemic roles. (...)
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  24.  7
    The Power of Monetary and Fiscal Policies in a Neoliberal Age: A Christian Ethical Engagement with the Cases of Sweden and the United States.Ilsup Ahn & Per Sundman - 2025 - Journal of Religious Ethics 52 (4):470-495.
    The purpose of this coauthored research is to develop a Christian ethical argument that better addresses the various social ills of financial neoliberalism, especially the growing wealth gap between the haves—the top 1%—and the have-nots—the bottom 50%. We find that a more progressive and integrative approach to monetary and fiscal policy is necessary. First, we critically review the histories of United States and Swedish monetary policies. We then provide a theological perspective regarding how Christian ethicists should engage with neoliberal structural (...)
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  25. Sefer Emunah baḥarti: śiḥot musar u-derashot hitḥazḳut.Aharon ben Avraham Yitsḥaḳ Ḳahn - 2016 - Monsi: Hotsaʼat Emunah baḥarti.
    [1] Yotse la-or ʻal yede ṭalmidaṿ shomʻe liḳḥo be-yerakh ha-eṭanim di-shenaṭ 2016 -- [2] Yotse la-or ʻal yede ṭalmidaṿ shomʻe liḳḥo be-yerakh ha-eṭanim di-shenaṭ 2018.
     
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  26.  46
    Causal status effect in children's categorization.Woo-Kyoung Ahn, Susan A. Gelman, Jennifer A. Amsterlaw, Jill Hohenstein & Charles W. Kalish - 2000 - Cognition 76 (2):B35-B43.
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  27.  32
    Becoming bamboo: Reassessing Su Shi's painting theory from Deleuze's angle.Kanghun Ahn - 2023 - Philosophical Forum 54 (3):161-184.
    This article aims to elucidate the Chinese literatus Su Shi's painting theory using French philosopher Gilles Deleuze's concepts of “capturing forces” and “becoming.” In the relevant scholarship, Su Shi's esthetic thought has been illustrated as going beyond the truthful representation of forms, thereby capturing the underlying vitality of the targeted objects, which paved the way for what came to be known as “literati painting.” This artistic approach has been thought to express the artist's lofty and virtuous personality through the liveliness (...)
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  28.  26
    Bodies adapt orientation-independent face representations.Ellyanna Kessler, Shawn A. Walls & Avniel S. Ghuman - 2013 - Frontiers in Psychology 4.
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  29.  85
    From Greece to Babylon:The political thought of Andrew Michael Ramsay (1686–1743).Doohwan Ahn - 2011 - History of European Ideas 37 (4):421-437.
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, I (...)
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  30.  8
    Paul de Man’s Rigour and Marcel Proust’s Metaphors.Shawn Normandin - 2024 - Oxford Literary Review 46 (2):259-276.
    Paul de Man’s interpretation of Proust’s metafigural argument is fundamentally correct. Both critics of this interpretation and some of de Man’s defenders have misunderstood how metaphor functions in Proust’s reminiscence of summer, which uses resemblance to evoke reconciliatory totalities. Proust’s passage contains classical metaphors—not synecdoches that merely resemble metaphors. But de Man’s attempts to justify his interpretation are unpersuasive. Indeed, they are so unpersuasive that they become allegorical: though he claims that there is an undoing of metaphor by metonymy in (...)
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  31.  76
    Weak relevant justification logics.Shawn Standefer - 2023 - Journal of Logic and Computation 33 (7):1665–1683.
    This paper will develop ideas from [44]. We will generalize their work in two directions. First, we provide axioms for justification logics over the base logic B and show that the logic permits a proof of the internalization theorem. Second, we provide alternative frames that more closely resemble the standard versions of the ternary relational frames, as well as a more general approach to the completeness proof. We prove that soundness and completeness hold for justification logics over a wide variety (...)
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  32.  22
    Sargon in Samaria—Unusual Formulations in the Royal Inscriptions and Their Value for Historical Reconstruction.Shawn Zelig Aster - 2022 - Journal of the American Oriental Society 139 (3):591.
    How different were the claims of Assyrian royal inscriptions from actual Neo-Assyrian practice? This essay explores this question by examining two unusual claims made by Sargon II in relation to his rule of Samaria. The first claim, which appears both in the Khorsabad annals and in a Nimrud prism, should be translated “I again settled Samaria, more than previously.” Based on the historical reconstruction derived from archaeological data, I argue that this phrase refers to the movement of exiles into areas (...)
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  33.  13
    A Critique on Han WonJin’s Theory of Mind-Nature based on the Disposition.JaeHo Ahn - 2013 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 37:71-96.
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  34. Revisiting Semilattice Semantics.Shawn Standefer - 2021 - In Ivo Düntsch & Edwin Mares, Alasdair Urquhart on Nonclassical and Algebraic Logic and Complexity of Proofs. Springer Verlag. pp. 243-259.
    The operational semantics of Urquhart is a deep and important part of the development of relevant logics. In this paper, I present an overview of work on Urquhart’s operational semantics. I then present the basics of collection frames. Finally, I show how one kind of collection frame, namely, functional set frames, is equivalent to Urquhart’s semilattice semantics.
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  35.  12
    A Note on al-Fārābī’s Rhetoric: Following Deeds, not Words.Shawn Welnak - 2013 - Journal of Islamic Philosophy 9:75-88.
  36.  38
    On the Problem of Origin in Sartre's Phenomenology: Essentialism versus Unlimited Semiosis.Shawn Gorman - 2009 - Sartre Studies International 15 (1):39-53.
    One of the basic intuitions guiding Sartre's phenomenological works is that phenomena cannot be reduced to essences that are separate from appearances. Such a separation leads to a type of semiotic profusion that Sartre criticizes in L'Etre et le néant by evoking the example of Proust. Sartre's ontology must avoid this infinite proliferation of meaning without falling into a type of essentialism where things are merely what they appear to be. Sartre's references to Proust demonstrate not only the pitfalls of (...)
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  37. Nonviolent Protesters and Provocations to Violence.Shawn Kaplan - 2022 - Washington University Review of Philosophy 2:170-187.
    In this paper, I examine the ethics of nonviolent protest when a violent response is either foreseen or intended. One central concern is whether protesters, who foresee a violent response but persist, are provoking the violence and whether they are culpable for any eventual harms. A second concern is whether it is permissible to publicize the violent response for political advantage. I begin by distinguishing between two senses of the term provoke: a normative sense where a provocateur knowingly imposes an (...)
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  38. To Be a Face in the Crowd: Surveillance, Facial Recognition, and a Right to Obscurity.Shawn Kaplan - 2023 - In L. Samuelsson, C. Cocq, S. Gelfgren & J. Enbom, Everyday Life in the Culture of Surveillance. NORDICOM. pp. 45-66.
    This article examines how facial recognition technology reshapes the philosophical debate over the ethics of video surveillance. When video surveillance is augmented with facial recognition, the data collected is no longer anonymous, and the data can be aggregated to produce detailed psychological profiles. I argue that – as this non-anonymous data of people’s mundane activities is collected – unjust risks of harm are imposed upon individuals. In addition, this technology can be used to catalogue all who publicly participate in political, (...)
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  39.  99
    Ethical rhetoric: genomics and the moral content of UNESCO's "universal" declarations.Shawn H. E. Harmon - 2008 - Journal of Medical Ethics 34 (11):e24-e24.
    Genomic research is an expanding and subversive field, leaking into various others, from environmental protection to food production to healthcare delivery, and in doing so, it is reshaping our relationship with them. The international community has issued various declaratory instruments aimed at the human genome and genomic research. These soft law instruments stress the special nature of genomics and our genetic heritage, and attempt to set limits on our activities with respect to same, as informed by the human rights paradigm. (...)
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  40.  91
    Solovay-Type Theorems for Circular Definitions.Shawn Standefer - 2015 - Review of Symbolic Logic 8 (3):467-487.
    We present an extension of the basic revision theory of circular definitions with a unary operator, □. We present a Fitch-style proof system that is sound and complete with respect to the extended semantics. The logic of the box gives rise to a simple modal logic, and we relate provability in the extended proof system to this modal logic via a completeness theorem, using interpretations over circular definitions, analogous to Solovay’s completeness theorem forGLusing arithmetical interpretations. We adapt our proof to (...)
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  41.  49
    Achieving a science of sacred doctrine.Shawn Floyd - 2006 - Heythrop Journal 47 (1):1–15.
    Aquinas claims that sacred doctrine is a science, or scientia. All scientiae involve demonstrations containing principles which yield conclusions that are necessary and certain. The principles leading to sacred scientia are the articles of faith. Those articles are contained in Scripture and constitute the premises of demonstrations the conclusions of which form sacred doctrine's content. Because of those articles' divine origin, we can expect them to yield conclusions the truth of which is guaranteed. According to William Abraham, however, Aquinas must (...)
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  42.  31
    Not All Picturing is Picturing.Shawn Loht - 2023 - Studia Phaenomenologica 23:139-156.
    This article examines selected texts in which Martin Heidegger thematizes the ontology of images, in order to adduce a view of how he under­stands their merits and limitations. I am primarily interested in the images seen in art works, especially those in film and photography, given Heidegger’s strong criticism of the latter alongside other 20th-century communicative media. The goal of the article is not to determine what is Heidegger’s central or overall position regarding images, as it is not clear that (...)
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  43.  52
    Steve Jobs and Philosophy: For Those Who Think Different.Shawn Klein - 2015 - Chicago, IL, USA: Open Court Publishing Company.
    In Steve Jobs and Philosophy, sixteen philosophers take a close look at the inspiring yet often baffling world of Steve Jobs. What can we learn about business ethics from the example of Jobs? What are the major virtues of a creative innovator? How could Jobs successfully defy and challenge conventional business practices? How did Jobs combine values and attitudes previously believed to be unmixable? What does it really mean to “think different”? Can entrepreneurs be made or are they just born? (...)
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  44.  60
    Radar, Modems, and Air Defense Systems: Noise as a Data Communication Problem in the 1950s.Shawn M. Bullock - 2016 - Perspectives on Science 24 (1):73-92.
    In the aftermath of World War II, the government of the United States provided considerable funding for military projects that promised to provide a technological edge during the nascent Cold War. The most famous example is likely the V-2 rocket-testing program that began in the late 1940s. The 67 rockets launched from White Sands developed a knowledge base that was critically important to the launch of the first U.S. satellite in 1958 and to the subsequent manned space program. Less well (...)
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  45.  19
    The Authority of Writing in Plato’s Laws.Shawn Fraistat - 2015 - Political Theory 43 (5):657-677.
    While traditionally Plato has been read as a critic of democracy and an advocate of philosopher-kingship, a number of more recent interpretations have argued that Plato’s views about these issues changed over the course of his life. Several scholars argue that Plato shifts from an authoritarian outlook in “middle period” dialogues, such as the Republic, to a more democratic view in “late” dialogues, such as the Laws. In contrast to these scholars, this article argues that Plato’s attitude towards authority and (...)
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  46.  81
    Response to Critical Views of Phenomenology of Film.Shawn Loht - 2024 - Film-Philosophy 28 (1):113-130.
    This article responds to critical views of John Rhym, Martin Rossouw, Ludo de Roo, and Annie Sandrussi on my 2017 book Phenomenology of Film: A Heideggerian Account of the Film Experience. The article also takes up positive footholds from the analyses of Chiara Quaranta and Jason Wirth. The main topics addressed include Martin Heidegger’s ontic-ontological distinction; the notion of film-as-philosophy; being-in-the-world read as being-in-the-film-world; and questions surrounding the facticity and identity of the film viewer.
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  47.  13
    Dasan Jeong Yak-Yong's theory of the political leader.Woe-Soon Ahn - 2012 - Journal of Eastern Philosophy 70:91-124.
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  48. Limits of Wilderness.Shawn Simpson - 2024 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 55 (114):81-115. Translated by Etienne Helmer.
    Few debates in environmental philosophy have been more heated than the one over the nature of wilderness. And yet, when one surveys the present scene, one finds that a variety of different conceptions of wilderness are still quite popular – some more so in certain professions than others. In this paper, I look at three popular conceptions of wilderness with an eye toward sussing out the good and the bad them. I look at what I call (1) the folk view (...)
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  49.  81
    Evidentialism: Feldman on Having Evidence.Shawn Graves - 2014 - Journal of Philosophical Research 39:265-283.
    Richard Feldman and Ram Neta have recently noted that philosophers give relatively little attention to specifying the conditions under which S has something as evidence at a time. This issue is significant to evidentialists. Evidentialism states that which doxastic attitude S is epistemically justified in taking toward a proposition at a time depends upon what is supported by the total evidence S has at that time. What we regard as being necessary and sufficient for S’s having something as evidence partly (...)
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  50.  99
    Film as Heideggerian Art? A Reassessment of Heidegger, Film, and his Connection to Terrence Malick.Shawn Loht - 2013 - Film and Philosophy 17:113-36.
    Proposes a shift in thinking about the connection of Malick's filmmaking and the philosophy of Heidegger. My approach considers Heidegger's philosophy of art in order to develop some outlines of a Heideggerian philosophy of film. I also consider some aspects of Terrence Malick's films viewed as exemplar instances of the philosophical theory of film Heidegger's work can support.
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